<h2>Name</h2>
<p>
This Surah takes its name from its "first word "<em>Ta Ha</em>". This name, like
the names of many other Surahs, is merely symbolic.
</p>
<h2>Period of Revelation</h2>
<p>
The period of its revelation is the same as of Surah Maryam. It is just
possible that it was sent down during the Migration to Habash or just
after it. Anyhow, it is certain that this Surah was revealed before
Hadrat Umar embraced Islam. 
</p>
<p>
According to a well known and authentic
tradition when Hadrat Umar set out to kill the Holy Prophet, he met a
certain person, who said, "Before you do anything else, you should
know that your own sister and brother-in-law have embraced Islam"
Hearing this, he directly went to the house of his sister. There he
found his sister, Fatimah, and his brother-in-law, Said bin Zaid,
learning the contents of a scroll from Khabbab bin Art. When Fatimah saw
him coming she hid the scroll at once, but Hadrat Umar had heard the
recital, so he began to interrogate them about it. Then he began to
thrash his brother-in-law, and wounded his sister, who tried to
protect him. At last both of them confessed, "We have become Muslims;
you may do whatever you like." As Hadrat Umar was moved to see blood
running down from her head, he said, "Show me the thing you were
reading." The sister asked him to promise on oath that he would not
tear it, and added, "You cannot touch it unless you have a bath."
Accordingly, Hadrat Umar took his bath and when he began to read the
scroll, which contained this Surah, he spontaneously spoke out, "What
an excellent thing!" At this Hadrat Khabbab, who had hidden himself at
the sound of his footsteps, came out of his hiding and said, "By God,
I have high expectations that Allah will get great service from you to
propagate the Message of His Prophet, for just yesterday I heard the
Holy Prophet praying to Allah, 'My Lord, make Abul Hakam bin Hisham
(Abu Jahl) or Umar bin Khattab a supporter of Islam. So O Umar, turn
to Allah, turn to Allah." These words proved to be so persuasive that
he at once accompanied Hadrat Khabbab and went to the Holy Prophet to
embrace Islam. This happened a short time after the Migration to
Habash.
</p>
<h2>Theme and Topics of Discussion</h2>
<p>
This Surah begins with the enunciation of the object of the Revelation
of the Qur'an to this effect:"O Muhammad, this Quran has not been sent
down to you to put you unnecessarily to some great affliction. It does
not demand from you to perform the impossible task of imbuing the
hearts of the obdurate disbelievers with Faith. It is merely an
admonition meant to guide on to the Right Path those who fear God and
want to save themselves from His punishment. This Quran is the Word of
the Master of the earth and the heavens and God-head belongs to Him
alone:These two facts are eternal whether one believes them or not."
</p>
<p>
After this introduction, the Surah abruptly moves on to relate the
story of Prophet Moses without any apparent relevancy and without even
hinting at its applicability to the events of the period. However, if
we read between the lines, we realize that the discourse is addressed
very relevantly to the people of Makkah. But before we explain the
hidden meaning of the discourse, we must keep in view the fact that
the Arabs in general acknowledged Moses as a Prophet of God. This was
so because they had "been influenced by the large number of the Jews
around them and by" the neighboring Christian kingdoms. Now let us
state those things which are hidden between the lines of the story:
</p>
<OL>
<p>
<LI>Allah does not appoint a Prophet by the beat of drums or My
celebrating the occasion in a regular and formal ceremony, as if to
say, "We are appointing such and such a person as Our Prophet from
today." On the contrary, He bestows Prophethood in a confidential
manner just as He did in the case of Prophet Moses. Therefore you
should not consider it strange if Hadrat Muhammad has been appointed
as a Prophet all of a sudden and without any public proclamation.
</p>
<p>
<LI>The fundamental principles presented by Prophet Muhammad -- <em>Tauhid</em> and
the Hereafter -- are just the same as were taught to Prophet Moses at the
time of his appointment. 
</p>
<p>
<LI>Prophet Muhammad has been made the standard
bearer of the Message of the Truth among the people of the Quraish all
by himself without material provisions, just as Prophet Moses was
entrusted with the Mission to go to a tyrant king like Pharaoh and ask
him to give up his attitude of rebellion. These are the mysterious
ways of Allah. He catches hold of a way farer of Midian on his way to
Egypt and says, "Go and fight with the greatest tyrant of the time."
He did not provide him with armies and provisions for this Mission.
The only thing He did was to appoint his brother as his assistant at
his request. 
</p>
<p>
<LI>You, O People of Makkah, should note it well that
Pharaoh employed the same devices against Prophet Moses as you are
employing against Prophet Muhammad -- frivolous objections, accusations,
and cruel persecutions. You should know that Allah's Prophet came out
victorious over Pharaoh, who possessed large armies and war equipments.
Incidentally, the Muslims have been consoled and comforted, though not
in so many words, that they should not be afraid of fighting with the
Quraish against fearful odds, for the mission which is supported by
Allah comes out victorious in the end. At the same time, the Muslims
have been exhorted to follow the excellent example of the magicians of
Egypt, who remained steadfast in their Faith, though Pharaoh
threatened them with horrible vengeance. 
</p>
<p>
<LI>An incident from the story
of the Israelites has been cited to show in what ridiculous manner the
idolization of false gods and goddesses starts and that the Prophets
of God do not tolerate even the slightest tinge of this preposterous
practice. Likewise, Prophet Muhammad is following the former Prophets
in opposing <em>shirk</em> and idol worship today. 
</p>
</OL>
<p>
Thus, the story of Moses has
been used to throw light on all those matters which were connected
with the conflict between the Holy Prophet and the Quraish. Then at
the end of the story, the. Quraish have been briefly admonished, as if
to say, "The Quran has been sent down in your tongue for your own good.
If you listen to it and follow its admonition, you will be doing so
for your own good but if you reject it, you will yourselves meet with
an evil end." 
</p>
<p>
After this the story of Prophet Adam has been related,
as if to tell the Quraish, "The way you are following is the way of
Satan, whereas the right way for a man is to follow his father Adam.
He was beguiled by Satan, but when he realized his error, he plainly
confessed it and repented and again turned back to the service of
Allah and won His favour. On the other hand, if a person follows Satan
and sticks to his error obdurately in spite of admonition, he does
harm to himself alone like Satan." 
</p>
<p>
In the end, the Holy Prophet and
the Muslims have been advised not to be impatient in regard to the
punishment to the disbelievers, as if to say, "Allah has His Own
scheme concerning them. He does not seize them at once but gives them
sufficient respite. Therefore you should not grow impatient but bear
the persecutions with fortitude and go on conveying the Message." 
</p>
<p>
In
this connection, great emphasis has been laid on <em>Salat</em> so that it may
create in the believers the virtues of patience, forbearance,
contentment, resignation to the will of God and self analysis for
these are greatly needed in the service of the Message of the Truth.
</p>

